This is a passage which bothers many folks – both believers and non-believers. It seems to make God the author of evil, or at least make him responsible for particular evil outcomes. The verse says this: “Now the Spirit of
OK, to save you scrambling for your dictionaries or your Greek phrase books let me spill the beans here: this term means ‘things indifferent’. In theological jargon, it refers to those things which are neither sanctioned nor prohibited by Scripture.
The cursing of the fig tree is a familiar yet problematic passage. At least for some it is problematic: why is Jesus cursing a poor fig tree? Why the temper tantrum and petulance? Does this not seem to fit in
As advances in Assisted Reproductive Technologies continue to take place, more and more couples are taking advantage of these new means to have children. Surrogacy is one such method. While there are various types of surrogacy now available, they all
This text is problematic for some because of its seeming harshness and lack of love. In a parable of Jesus a wedding guest comes, but is sternly rebuked for not appearing properly attired, and is kicked out of the wedding.
OK, another obscure title – but not too obscure for the biblically literate. I here wish to deal with an ongoing controversy about Christ, the cross, and the wrath of God. As I have written just recently elsewhere, there are
When believers think about God’s attitude toward sinners, they will automatically and correctly think along these lines: God loves sinners and wants them to forsake their sin and come back into a love relationship with him. Yes God indeed does
This is another Bible passage which is not so much difficult as one which has been badly handled, poorly interpreted, and often wrongly applied. The verse in question is this: “Do not touch my anointed ones; do my prophets no
Some of you will recall the 1967 hit tune by crooner Louis Armstrong, “What a Wonderful World,” later re-popularised in the 1987 Robin Williams film, “Good Morning, Vietnam”. Unfortunately for many millions of people, the Satchmo tune is not really
Yes, this is an article about not praying. More specifically, it examines the question, ‘Is there ever a time and place to refuse to pray for someone or something?’ That may seem like a strange question to be asking, but
Like some of the other passages I have discussed in this series of articles, this is not really a “difficult” passage as such. But it is a passage which is very often misused, especially by the “positive confession” folks. They
This passage as such is not so problematic – it only becomes so when one realises what Jesus is quoting from. He seems to cite half an Old Testament passage, omitting a crucial bit. And this crucial bit may appear
This passage is difficult in the sense that it is a contentious passage, partly because of the way different English translations render it, and how we understand certain Hebrew terms that are used. The real difficulty is the way this
This passage is as much a misused passage as a difficult one. And its misuse can often be deadly. There have been a number of fringe Christians who have died because of its misuse and abuse. Often found in America’s
Divine healing proponents look to Isaiah 53:4,5 as proof that healing is to be included in the atonement. Indeed, almost all of the faith teachers appeal to this passage. The NIV rendering of the passage in question is as follows:
I am absolutely appalled, alarmed and ashamed that so many people who claim to be Christian leaders and pastors are mangling Scripture, twisting theology, and dumbing down the churches as they jump in bed with the homosexual activists and push
A more detailed examination of Leviticus 18-19 is in order as we look at how some so-called Christian leaders mangle the Bible to push the homosexual agenda. Somewhat more general considerations were found in Part One of this article.
If you read the Psalter through in one sitting (which can be done) or at least read all 150 psalms in a concentrated period of time (which I have just recently done), a number of things will stand out. One
In Part One of this article I offered some general considerations as to how the Christian might approach the rather troubling imprecatory psalms. To properly tease these ideas out it is worth looking at a few imprecatory psalms in some
The difficulty of this text really lies in its application. Are Christians today to make use of this method when they seek to discover God’s will? The passage is the familiar story of Gideon using a fleece to find out