A Review of We Cannot Be Silent. By Albert Mohler.

Thomas Nelson, 2015.

The West is undergoing a monumental moral revolution which is decisively undermining – indeed, destroying – millennia of accumulated cultural, religious and ethical tradition. This is especially found in the sexual revolution which is sweeping everything before its path.

It may be that no revolution has been so far-reaching and so destructive. How the Christian is to understand this, explain it, and resist it, is the focus of this important volume. And Al Mohler is well placed to undertake this task, being one of our finest evangelical cultural observers and commentators.

In 200 well-documented pages he explains how this came about, what its ramifications are, and how believers should respond. While numerous volumes on the sexual revolution have been penned, this is among the finest in terms of laying out the problems and offering concerned Christians a way forward.

mohler-6This moral hurricane sweeping through the West has its roots in the past, with things like the Enlightenment, the rise of secularisation, and the like playing key roles. But it came to prominence in the 60s with four main contributing factors: birth control and contraception, easy divorce, assisted reproductive technologies, and cohabitation.

All these developments radically altered sexual morality in the West, and sadly the church said or did little to resist these forces. Consider the issue of divorce, where we overnight seem to have gone from a marriage culture to a divorce culture. Believers by and large sat by and allowed it to happen.

Says Mohler, “The evangelical abdication of responsibility for divorce set the stage for a loss of evangelical credibility to speak to the larger issue of sexuality and marriage. Quite pointedly, the church now has massive liabilities in terms of credibility when it seeks to speak about the ‘clear teachings of the Bible’ on marriage.”

Things like cohabitation were also readily embraced by so many believers, making it much harder for us to later speak out on the further undermining of biblical sexual ethics, such as with “homosexual marriage”. Says Mohler: “Heterosexuals did a very good job of undermining marriage before the culture forces began advocating for the normalization of same-sex relationships and the legalization of same-sex marriage. The marriage crisis is a moral crisis that did not start with same-sex marriage, nor will it end there.”

Major chapters in this book examine in detail the homosexual revolution, the homosexual war on marriage and family, and the transgender revolution. Mohler does an excellent job of assessing and explaining all three. He documents how a very real homosexual agenda exists, and has been at work to wear down and obliterate natural marriage and the family.

And he is realistic about the fact that this does not end with homosexual marriage: “The logic of same-sex marriage cannot end with same-sex marriage. Once marriage can mean anything other than a heterosexual union, it can and must eventually mean everything.” Exactly. Everything is now up for grabs as sexual anarchy reigns supreme.

Again, he chides Christians for being part of the problem here. While making up the majority of the American population, believers have had so little influence, and have been so ineffective in stopping the sexual rot: “The ‘Christianity’ held by many Americans has largely lacked the serious intellectual content needed to offer any meaningful defence against the moral revolution.”

Moreover, believers were “devoid of a Christian worldview and underfed by an absence of clear biblical teaching and preaching.” That, along with the sad truth that Christian morality often mimics that of the world, instead of resisting it, has further added to our woes.

He shows how massive cultural and legal shifts made the marriage revolution possible. He quotes sociologist James Davison Hunter: “The deepest and most enduring forms of cultural change nearly always occur from the ‘top down.’ In other words, the work of world-making and world-changing are, by and large, the work of elites.”

The activists have taken over our institutions of power and influence, while believers have largely abandoned those areas, retreating into personal piety and feel-good religion. We have abandoned our role and responsibilities in the public square, and wonder why we have been losing so often and so badly.

The transgender revolution is another vital area which Mohler spends quite a bit of time on – and rightly so. It follows on from the homosexual revolution, and takes things even further away from God’s intentions for human sexuality. Indeed, it “undermines any understanding of human identity based in the Christian tradition, the trajectory of Western civilization, and the worldview that has shaped today’s world.”

This movement came about in large measure because of the claims of postmodernism that reality itself is socially constructed. Thus our biology and sex are also fluid, social constructs. Thus there is “no end to the transgender revolution”. Everything must give way to its wrecking ball.

Image of We Cannot Be Silent: Speaking Truth to a Culture Redefining Sex, Marriage, and the Very Meaning of Right and Wrong
We Cannot Be Silent: Speaking Truth to a Culture Redefining Sex, Marriage, and the Very Meaning of Right and Wrong by Mohler Jr., R. Albert (Author) Amazon logo

Mohler reminds us that back at creation God himself made us in his image, with sexual differentiation. “Our identity as man or woman is who we are.” He takes us back to Scripture, reminding us of what the Bible says about human sexuality.

He also looks at how religious liberty is especially being obliterated as the moral revolution runs its reckless and destructive course. He examines a number of by now familiar cases of religious freedom being taken away, then says this:

“Erotic liberty has been elevated as a right more fundamental than religious liberty. Erotic liberty now marginalizes, subverts, and neutralizes religious liberty — a liberty highly prized by the builders of this nation and its constitutional order.”

His chapter on the compassionate use of truth is also very helpful. Says Mohler, “We must understand that any compassion severed from truth is false compassion and a lie against the truth. . . . We are called to live the truth, to teach the truth, to be the truth, and to love our neighbours on the basis of that truth.”

Now is the time for reformation, not retreat: “We must not exile ourselves, and we certainly must not retreat into silence while we still have a platform, a voice, and an opportunity. We must remind ourselves again and again of the compassion of truth and the truth of compassion.”

A closing chapter on the “hard questions” offers 30 of the best – all with excellent answers. They include:
-are all sins equal?
-was Jesus silent about homosexuality?
-should we attend homosexual weddings?
-how should one deal with same-sex attraction?
-what role does the state play in marriage?

He finishes his volume with a welcome word of admonition which we all must take to heart: “Christians must look each other in the eye and remind one another of what is now required of us—to speak the truth, to live the truth, and to bear witness to the truth whether we are invited to the White House or treated as exiles. The rest is in God’s hands.”

Absolutely, and this vitally important volume helps us to do that very thing.

(Available in Australia at Koorong Books.)

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6 Replies to “A Review of We Cannot Be Silent. By Albert Mohler.”

  1. “most enduring forms of cultural change nearly always occur from the ‘top down.’ ”
    Sounds like the time is ripe for more righteous men like M Luther, J Wesley, J Edwards, G Whitefield, to minister from the bottom up. Pray Hannah’s prayer for as many sons as it takes who will turn the hearts of fathers to their children, and the hearts of children to their fathers.
    I was inspired by this:
    “Samuel was God’s man to meet the need of a nation”

  2. Thank you, Bill. I like this: Says Mohler, “We must understand that any compassion severed from truth is false compassion and a lie against the truth. . . . We are called to live the truth, to teach the truth, to be the truth, and to love our neighbours on the basis of that truth.”

    There are many who are trying to be ‘compassionate’ or ‘merciful’ by holding back from speaking things that ‘hurt’ (e.g. that homosexual tendencies are intrinsically disordered). But this cannot be true mercy, since it is Jesus, Whom we could call Mercy Himself, Who said “teach them to observe all I have commanded you”.

  3. Silence is indeed not an option for us.
    As Sodom & the days of Lot, as Jesus said, flourish, our Biblical testimony should be clearly heard & seen.
    The time is at the door where every Christian will be shaken out of his comfort zone & will be forced to make a choice between good & evil.
    Even within the church.
    It will be a stark choice between Christ & Satan.
    No neutrality will be allowed.
    No hiding away in the church pews & behind devilishly clever theologians who serve Satan in the name of the church.
    It is a time for discernment.
    Those who go the way of compromise for the sake of a false peace – which will only be temporary, anyway –
    will fall by the wayside & will be found lacking because of deception by the “god of this world”.
    This is a time of division, as truth & error cannot exist together:
    The one will destroy the other.
    There is no neutral ground.
    To believe so & act accordingly, is to fall prey to the wiles of Lucifer.
    Christ said: “He who is not for Me is against Me. He who does not gather the sheep, scatters them asunder”.

  4. Listen people. We know the weapons of our warfare are not carnal but they are mighty (2 Cor 10:4.) If these weapons are mighty we have to ask ourselves how is it that Christianity has been overcome. Notwithstanding that the overcoming of God’s people was prophesied in just two places (Daniel and Revelation) we know that the sign Jesus spoke of was that of Jonah (Mat 16:4) where, despite the prophecy of destruction, Jonah knew that the if the people of Nineveh repented then the destruction would not occur (which Jonah knew and why he said he did not want to appear as a false prophet.) We know that the end time prophecy is that those who are wise will do exploits (Dan 11:32.) People do not become heroes when everything is going smoothly. Now is the time to prove ourselves. We also know that the stone that felled the statue in Nebuchadnezzar’s dream grew to fill the world (Dan 2:35.)

    Paul tells us in 2 Thes 2:7 (albeit in often vague translations) that when God is moved out of the centre of things (the mesos) that is when the powerful delusion or the energized straying or wandering or error (planay) occurs. This is exactly what we are seeing. It is one thing to celebrate diversity and in fact the scriptures also do this in showing how we are all different parts of the body (1 Cor 12:14-31) but it is a very different thing to do this to the point of promoting immorality and evil. That division is often a very fine line and we need to be extremely clear on this and teach the world the reasons for this. It is not for no reason that God’s two edged sword has to be so sharp.

    The situation we are in is little different to what Jeremiah was presented with. We know this because John’s Revelation reveals it also as Babylon. At the end of Jer 12 we see that the only thing that could prevent the overthrow of the Jews by the Persians was if they stopped worshiping Baal and only worshiped Jehovah. There is no choice. We absolutely have to return God to the centre of things.


    Jer_42:11 Do not be afraid of the king of Babylon, of whom you are afraid. Do not be afraid of him, says Jehovah. For I am with you to save you and to deliver you from his hand.

  5. Sir

    We Christians keep advising each other as to how this moral revolution (ejecting God and installing Man as the measure of all things) came about: there are the four contributory factors etc.

    What if the more relevant analysis lies close by but still unacknowledged?

    What if the students of the sixties had in fact accepted the propositions in Nietzches’ parable The Madman?

    If they believed that God is dead then by what authority (and justification) could the authority of the medical and judicial functions be upheld?

    By men on their own authority?

    If so then by what objective measure are these men’s mere assertions any more valuable than the assertions of the students?

    What Christians failed to teach and argue was the value of the supporting doctrines that upheld, for example, ‘All men are created equal’. They failed to teach that if you ‘kill’ the Supreme Authority (as in The Madman) then you also destroy Man. So for example, the unborn child is a class within the category of Man: all men are created equal should have led students to defending the unborn.

    Take another example, one from CS Lewis. He was on a train and a group of soldiers were saying that the newspapers merely carried propaganda. Lewis argued that if they merely carried propaganda then condemnation of Nazi Germany was ineffective as anything the British said had the same status as to anything the Germans said (ie no objective reality).

    If the basis of condemnation was subjective with no appeal to God’s objective standards then how could one say that British moral standards were better than German ones?

    The students of the sixties were asking what was the basis for authority; when they discovered that God was ‘dead’ then the only basis for authority was the assertion of mere judgments made by men (suppported by the armed might of the State). No wonder stones, bricks, bottles, tear gas and barricades were hurled and errected.

    The irony is that the students replaced the men of mere assertions with thier own mere assertions.

    Perhaps Sartre was right: the post graduate students no longer no whether to laugh or cry.

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