What the Bible has to say about fools is quite relevant for today:
Have you ever felt like you are surrounded by fools? Well, you likely are! We are indeed surrounded by fools – no question about it. Incredibly bad decisions are made every moment by those who are often not just a bit thick, but are incredibly bad people.
But I can already hear the critics chirping; ‘Now Bill, you should stop being so harsh in your commentary!’ No, I am actually being fully biblical here. Scripture constantly speaks about fools, the foolish, folly, and related themes. We are repeatedly warned about staying away from fools, not becoming fools, not following fools, not succumbing to folly and foolishness, and so on.
This is a major theme of Scripture, and it is certainly found quite a bit in the Wisdom literature. Thus we have a lot of talk about this in Ecclesiastes and the Psalms. It is especially prominent in the book of Proverbs. If you simply do a search of the related terms based on “fool” in an online Bible, you will get these results: it is used 175 times in the ESV; 182 times in the NIV; and 189 times in the KJV.
And if we use other English words based on the various Hebrew terms (eg., the scoffer, the senseless, the simple, the gullible, the mocker, etc), the numbers become even greater. As mentioned, the words are found numerous times in Proverbs, so I will mainly deal with that Old Testament book.
Most of the book’s 31 chapters deal with fools and folly. Chapter 10 for example often uses such terms. And every single one of the first 12 verses of chapter 26 use these terms. Let me offer just a few verses, and then offer some general commentary on fools and folly.
Proverbs 1:7 The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.
Proverbs 1:22 How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge?
Proverbs 10:8 The wise of heart will receive commandments, but a babbling fool will come to ruin.
Proverbs 13:16 In everything the prudent acts with knowledge, but a fool flaunts his folly.
Proverbs 13:20 Whoever walks with the wise becomes wise, but the companion of fools will suffer harm.
Proverbs 14:1 The wisest of women builds her house, but folly with her own hands tears it down.
Proverbs 15:21 Folly is a joy to him who lacks sense, but a man of understanding walks straight ahead.
Proverbs 17:7 Eloquent lips are unsuited to a godless fool— how much worse lying lips to a ruler!
Proverbs 18:2 A fool takes no pleasure in understanding, but only in expressing his opinion.
Proverbs 18:6-7 A fool’s lips walk into a fight, and his mouth invites a beating. A fool’s mouth is his ruin, and his lips are a snare to his soul.
Proverbs 18:13 If one gives an answer before he hears, it is his folly and shame.
Proverbs 26:11 Like a dog that returns to his vomit is a fool who repeats his folly.
Proverbs 28:26 Whoever trusts in his own mind is a fool, but he who walks in wisdom will be delivered.
Proverbs 29:9 If a wise man has an argument with a fool, the fool only rages and laughs, and there is no quiet.
Proverbs 29:11 A fool gives full vent to his spirit, but a wise man quietly holds it back.
These are just some of the many passages that could have been shared here. But let me offer some commentary on what these verses are speaking about. The first thing to point out is this: it is important to bear in mind that the Bible’s condemnation of fools relates not just to their mental state, but to their moral condition.
Fools are not just num nums and dummies, in other words, but they are morally bankrupt as well. David Hubbard, commenting on Proverbs 1, puts it this way: fools “are those who choose against God’s way, disrupt society, shame their families, and bear dreadful consequences.”
Let me pause here and say this: does not such a description seem to describe what we see everywhere in the West today, especially the screaming mobs rioting, looting and burning down our cities? He continues, “Their basic lack is not intelligence quotient, educational opportunity, or positive examples. They are not so much stupid as wicked.”
His excellent commentary on Ch. 10 is worth quoting from at length:
Our conduct, whether wise or foolish, has ultimate consequences. That is the major theme of Proverbs, and notably of 10:1-22:16. The largest single category in this section —about 75 of the 375 sayings—is comprised of sayings which deal with the weal of wisdom and the woe of folly without giving specific counsel on the types of actions that separate the wise from the foolish. These proverbs assume an inevitable cause-and-effect relationship between human behavior and its outcome. The Lord has rigged the universe for righteousness. To go his way prompts reward. To go against it leads to failure….
The importance of choice is highlighted first in the freedom to make sound decisions which Israel’s wise always assumed. Neither wisdom nor folly was a predetermined, inevitable choice for them. No one was predestined to either. Each human being had the opportunity and obligation to make that choice personally….
Foolish choosing as Proverbs sees it may be more than stupid; it may be downright malicious with harm (“evil”) not welfare (“peace”). . . . Wisdom and folly are at bottom religious not secular terms in Proverbs. The best way to demonstrate this is in the very frequent use of righteousness and wickedness as synonyms for wisdom and folly….
Righteousness and wickedness, then, together with wisdom and folly, their counterparts, are not so much specific acts performed under the pressure of immediate decision as they are patterns of life, permanent boxing of the compass or setting of the sail. Faithfulness is a disposition more than a deed….
In hundreds of different ways, the proverbs say it: Our choices in life are important. We have freedom to make them. Our primary choice is faithfulness, our unqualified declaration of loyalty to God, His will, His Word, His ways, His work; from that choice all other choices stem. We make pivotal decisions best in a context of fellowship, where we measure their impact on others and seek the help of seasoned friends to protect ourselves and them from nearsightedness and subjectivity.
Or as Bruce Waltke writes in the introduction to his commentary:
There are massive differences between individuals, but there are often enough commonalities to allow for categorizations such as wise and fools (10:1, 5). Proverbs divides humanity into two classes: the wise and righteous over against fools and the wicked. These wisdom and ethical terms are correlative, for though they do not mean the same thing they have the same referent. Both are also correlative with other ethical terms such as “good,” “upright,” “blameless,” or “understanding” versus “wicked,” “bad,” “crooked,” and the like, because these terms reveal common features and syntagmatic relationships, and the corresponding expressions have similar connotations. . . . These ethical terms imply the fool’s moral culpability, not his lack of intelligence.
And in her book on the Wisdom texts, Elaine Phillips says this in her chapter on how character matters:
Of the ninety-one verses in chapters 10-12 of Proverbs, forty-two mention some form of the Hebrew words related to “righteous” and “wicked.” Of those, twenty-five explicitly pair “righteous” with “wicked or “righteousness” with “wickedness.” …
Just as wisdom is bound together with knowledge, discretion, discipline, prudence, and understanding, so the righteous person embodies these qualities – and they matter. Our choices – all of them – have life-altering consequences. Put another way, righteousness is living out day by day the wisdom we so earnestly seek, and the truth we claim to believe. Those who are righteous hate what is false (13:5), and they act in accordance with that mindset. There are benefits. The one who chooses to be righteous is assured of life and delivered from death (10:2).
the righteous person enjoys a solid measure of stability, peace of mind, and meaningful existence. There are not only assurances for whatever the future may hold; those who are righteous also have a sense of wholeness in the present…. That is not all. Righteousness has communal consequences….
By contrast, what passes for “kindness” in the wicked person’s system is akin to cruelty (12;10). As we might expect, the comprehensive effects of evil, particularly of wicked words, are destructive. Godless persons destroy their neighbors with their evil speaking (11:9); even a village can be ruined by the mouth of the wicked (11:11)….
In sum, the Lord loves those who pursue what is right (15:9b). Active seekers after righteousness and loving-kindness will find life, righteousness, and honor (21;21). . . . According to these proverbs, it is a no-brainer that righteousness is the only choice that makes any sense, especially since the fear of the Lord adds days to one’s life, while the years of the wicked are cut off (10:27).
As I said at the outset, we are surrounded by fools. And they are just what the Bible says about them: not just a bit slow, or a bit stupid, but they are morally perverse, and their bad choices can only have real bad consequences. No wonder the world is in such a mess today: we are overrun by fools and folly.
One final word: a few Christians might be thinking at this point about the words of Christ in which he warns us about calling others ‘fools’. Well, I have looked at that passage in some detail already, so please have a read of this if you are interested: https://billmuehlenberg.com/2015/07/07/difficult-bible-passages-matthew-522-2/
11 Replies to “On Fools”
Fools rush in where angels fear to tread, an Alexander Pope original perhaps, popularized in song, a very true (not directly scriptural) proverb.
Your reference to the mayhem of BLM, especially the enormity of the anger expressed in destruction, is perhaps only partly true. I am sure there were wise persons with a desire for change but the fools were those who saw an opportunity to wreak havoc, how to weed them out and punish them for not just foolishness but their evil intent is what is needed.
Of course here at home the fools were those who allowed the protests to go ahead and spread the Covid plague, an evil that took hold by way of rebellion.
Hey Bill, thanks for the clarification of what fools are. I often think and when necessary, express that so many around us in power are actually fools as you have highlighted here. We have to protect ourselves from them as much as we can.
How about this version of The Message? I think it is true to the main meaning though somewhat a mixture of expounding and translation.
26-27 Worse followed. Refusing to know God, they soon didn’t know how to be human either—women didn’t know how to be women, men didn’t know how to be men. Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love. And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches.
28-32 Since they didn’t bother to acknowledge God, God quit bothering them and let them run loose. And then all hell broke loose: rampant evil, grabbing and grasping, vicious backstabbing. They made life hell on earth with their envy, wanton killing, bickering, and cheating. Look at them: mean-spirited, venomous, fork-tongued God-bashers. Bullies, swaggerers, insufferable windbags! They keep inventing new ways of wrecking lives. They ditch their parents when they get in the way. Stupid, slimy, cruel, cold-blooded. And it’s not as if they don’t know better. They know perfectly well they’re spitting in God’s face. And they don’t care—worse, they hand out prizes to those who do the worst things best!
Thanks Terry. For those who are wondering, you are quoting from Romans 1. You did not mention the earlier verses which directly speak about fools. The NIV puts Romans 1:21-23 this way:
The Message puts it as follows:
Great article and the other article on calling others fools is well worth a careful read – for those who haven’t read it yet.
In my reading through the book of Psalms, I just read Psalm 49, where the fool is mentioned in regards to storing up wealth foolishly.
“… those who trust in their wealth
and boast of the abundance of their riches? …
For he sees that even the wise die;
the fool and the stupid alike must perish
and leave their wealth to others.”
In the following psalm, Psalm 50, the careless, deceitful tongue is addressed:
“You give your mouth free rein for evil,
and your tongue frames deceit.
You sit and speak against your brother;
you slander your own mother’s son.”
It’s not too hard to work out when we can go wrong in calling someone a fool. Sometimes it can be right to do it and sometimes it can be wrong to do it.
One thing to remember is that we’re all fools at various times to some degree or other. That’s not the same as one who is committed to being a fool but something to bear in mind.
Thanks Andrew. Sure, we have all done foolish things – we are all sinners. But as you suggest, and as I sought to point out in my article, the biblical picture of a fool is not someone who does foolish things now and then. Instead, Scripture speaks about fools as those who persistently and resolutely are foolish, reckless and averse to God and truth. It is about habitual and consistent patterns of life, not just occasional actions.
Fools! you are right on the mark, its so interesting to see whats coming out of people that are fighting from the side of the left and cannot see that they are on the side of death and destruction. I get so bewildered when I see this especially many coming from my own movement.
Rant over. Thanks Bill keep speaking.
My favorite is “professing themselves to be wise they became fools”. They bloviate about being better than us but are in reality so much worse.
A wise person will take heed of (and indeed encouragement from) Psalm 69:5 (KJV) “O God, thou knowest my foolishness; and my sins are not hid from thee.”
Dear Bill, The Marxist Lenin was discerning enough to realise that there were enough fools to help him politically. He called them ”useful idiots.” He would be delighted if he were around today.